God’s Attributes of Will, Speech, and Justice in Muʿ tazilī Thought:

Interconnections and Implications

Abstract

The twin Muʿ tazilī principles of divine Oneness and divine Justice did not sit together comfortably: if God is eternally unique and completely transcendent, how can he produce, know, and act upon the temporal material world in ways that are beneficial to humans and thus worthy of a just God? This essay recounts how one strand of Muʿ tazilī theologians, running from Abū al-Hudhayl to ʿAbd al-Jabbār, attempted to bridge the gap between the eternal and created realms by the way they defined God’s attributes. They wove their theories of God’s closely interconnected attributes of will, speech, and justice into a thoroughly anthropocentric web of doctrine centered not on God’s eternal knowledge and power but on human knowledge, human power, and human concerns. That anthropological recentering of theology remains relevant for Muslims today.